Hieromartyr 4th century

Hieromartyr Theopemptus and Martyr Theonas

died c. 303

Also known as Theopemptus of Nicomedia · Theonas the former magician

Theopemptus, bishop of Nicomedia, and the magician Theonas who — converted by the bishop's endurance under torture — was baptized and martyred with him under Diocletian.

Feast Day
January 5
Draft
Draft — pending review. Not yet verified for publication.
Commemorated as

The Holy Hieromartyr Theopemptus, Bishop of Nicomedia, and the Holy Martyr Theonas

Life

Theopemptus, bishop of Nicomedia, and Theonas, a sorcerer converted to Christ, are commemorated together on January 5 as martyrs of the persecution under the Emperor Diocletian. By tradition they suffered at Nicomedia in Asia Minor around the year 303, at the outset of the great persecution, with Theopemptus counted among its first victims.

Theopemptus is remembered for speaking out against idolatry and refusing the emperor's command to worship an idol of Apollo. The accounts of his passion relate a sequence of tortures that he survived: cast into a red-hot furnace, he remained unharmed, and when deprived of food and drink for twenty-two days he was preserved alive. Ascribing these wonders to magic, Diocletian summoned a renowned sorcerer named Theonas to overcome the bishop.

Theonas attempted to poison Theopemptus, by tradition first with poison concealed in a cake and then with a stronger dose, but both proved harmless. Witnessing the bishop's survival, Theonas abandoned his arts and professed faith in Christ; Theopemptus baptized him, giving him the name Synesios. The two were thereafter held together. Theopemptus was subjected to further tortures and beheaded, while Theonas, refusing to sacrifice to idols, was buried alive in a deep ditch.

Contributions & Legacy

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Veneration

The two martyrs are honored in the Eastern Orthodox Church on January 5 and, as pre-schism martyrs of the undivided Church, are also commemorated in the Roman Catholic Church, where their feast falls on January 3. Their passion follows a pattern common in the acts of the early martyrs, in which the endurance of a confessor under torture occasions the conversion of one sent to destroy him.

Sources: OCA Synaxarion (oca.org), Jan 5