Life in the Wilderness
After embracing the monastic life, Theodora sought ever greater solitude. According to her vita, the destruction of her monastery by Turkish forces and the death of her spiritual mother led her, on the counsel of Hieromonk Barsanuphius of the Sihastria Skete, to take up the life of a hermit in the Neamt mountains. She first lived in a cell left by an elderly monk in a rocky part of Sihla, but when others fleeing the invasions discovered her, she relinquished it and moved into a more remote cave.
Her asceticism was severe. The tradition relates that she kept all-night vigils with upraised arms, that her garments wore away to rags, and that she subsisted on wild herbs and rainwater from a spring that still bears her name. She lived in this manner in near-total isolation for many years.
Miracles and Traditional Accounts
By tradition, when provisions failed, she was fed in her last days through divine providence: a bird carried bread to her cave from the nearby Sihastria Skete. The monks, noticing a bird repeatedly taking bread, followed it and discovered the hermitess at prayer beside a fir tree, said to be radiant with light and raised above the ground.
The synaxarion relates that she then asked for the Holy Mysteries, made a confession of her whole life to a priest, received communion, and departed with the words 'Glory to God for all things.' After her repose her relics were reported to be incorrupt, and miracles were said to take place before them.
Relics and Veneration
Theodora was buried in the cave where she had lived. Around 1828 to 1834, during the Russian occupation of the Romanian Principalities, her relics were translated to the Kiev Caves Monastery (the Pechersk Lavra), where she is venerated as Saint Theodora of the Carpathians.
She is commemorated as the first Romanian woman to be formally canonized, glorified by the Romanian Orthodox Church on June 20, 1992. Sihla Monastery, associated with her memory, stands in the region of her hermitage. Her feast is kept on August 7.