Venerable (Monastic) 15th century

Venerable Daniel the Hesychast

c. 1400 – 1496

Also known as Daniel of Voronet · Dumitru

A Moldavian monk and spiritual father known for hesychast prayer and the guidance of monastics and rulers.

Feast Day
December 18
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Commemorated as

Our Venerable Father Daniel the Hesychast

Life

Daniel the Hesychast was a Moldavian monk, hermit, and spiritual father of the fifteenth century, remembered above all for his role in the flowering of hesychast prayer in Moldavia. Tradition calls him "the Father of the Moldavian Hesychasts," and according to Archimandrite Ioanichie no spiritual father in Moldavia during his lifetime was more renowned, nor any teacher of prayer more skilled. He is commemorated on December 18.

Born in Moldavia at the beginning of the fifteenth century, he was baptized with the name Dumitru. At the age of sixteen he entered the monastery of Saint Nicholas at Radauti and was tonsured a monk under the name David, with Saint Leontius of Radauti as his spiritual director. He later served at the monastery of Saint Laurence in the district of Vicovu de Sus, where he received the Great Schema and the new name Daniel, together with a blessing to withdraw into solitude.

Drawn to the eremitic life, Daniel spent years in seclusion. By tradition he lived for a time near the Neamts Monastery before carving a hermitage cell, with an adjacent chapel, into the rock near the Putna creek. After his spiritual child, Stephen the Great, built the Putna Monastery—consecrated in 1470—Daniel withdrew further, hewing another cell beneath the Soim (Falcon) Cliff near the Voronets Monastery, where he is said to have lived for about twenty years as a spiritual guide and healer to those who sought him.

When he was more than eighty years old, in 1488, Daniel moved to the Voronets Monastery and was chosen as its igumen. Under his abbacy Voronets reached the height of its spiritual life and was long regarded as Moldavia's lavra of hesychasm. He died in 1496 and was buried at the monastery, where his tomb continues to be venerated. The Romanian Orthodox Church glorified him in 1992.

Timeline 7 moments Read Hide
  1. c. 1400 Birth in Moldavia Born in Moldavia and baptized Dumitru.
  2. c. 1416 Tonsured a monk At sixteen, entered the monastery of Saint Nicholas at Radauti and took the name David.
  3. 1451 Counsel to Stephen By tradition foretold that Stephen would become ruler of Moldavia.
  4. 1470 Putna consecrated The Putna Monastery, built by Stephen the Great, was consecrated.
  5. 1488 Igumen of Voronets At over eighty, moved to Voronets Monastery and was chosen its igumen.
  6. 1496 Repose Died and was buried at the Voronets Monastery.
  7. 1992 Glorification Glorified by the Romanian Orthodox Church.

Contributions & Legacy

2 contributions Read Hide

Hesychast and Spiritual Father

Daniel's reputation rested on his practice and teaching of hesychasm, the tradition of inner stillness and unceasing prayer. Accounts of his life describe a discipline of contemplative prayer sustained through prolonged fasting—ordinarily until sunset, and at times for three to five days—and credit him with the gift of prayer and tears.

His spiritual fatherhood extended widely. The abbots and spiritual fathers of northern Moldavia, as well as high officials of the National Council (the Sfat), are said to have looked to him for direction, and seekers came from afar for counsel and for healing. The most prominent of his spiritual children was the Moldavian prince Stephen the Great.

Relationship with Stephen the Great

Stephen the Great, ruler of Moldavia, was Daniel's spiritual son. By tradition Stephen visited the hermit's cell in 1451, after the assassination of his father, and Daniel foretold that he would become ruler of Moldavia—an event placed in 1457. Stephen is said to have returned for counsel after the Battle of Valea Alba in 1476.

Daniel's influence shaped Stephen's program of monastic building. He is reported to have urged the prince to raise monasteries at the sites of his battles in expiation for the lives lost in war. The Putna Monastery, built under Stephen and consecrated in 1470, and the Voronets Monastery, where Daniel ended his days, are associated with this counsel.

Sources: OCA Synaxarion (oca.org), Lives of the Saints