Accounts of the Martyrdom
The surviving traditions agree that Elessa's father tracked her to Kythira, demanded she abandon her Christian faith, and put her to death when she refused, but they differ on the details of her suffering. One account relates that he struck her head with a stone, knocking out her teeth, before beheading her. Another tradition holds that he whipped her and hanged her on a carob tree before decapitating her. A further detail, recorded in one telling, has her praying that the earth would open to hide her from her father, a request that was not granted.
A miracle is associated with her arrival on the island: tradition relates that a poisonous snake bit a man in her company who died, and that Elessa raised him from the dead by her prayers. Because these accounts come from local tradition rather than an established critical life, they are best received as the island's memory of its saint rather than as settled historical record.
Relics & Shrines
The center of Elessa's veneration is the Monastery of Agia Elesa, built at the mountain site of her martyrdom above the village of Livadi on Kythira, on steep cliffs at an elevation of about 433 meters. By tradition her grave lies within the monastery grounds, with the church's altar set over it.
An ancient church is said to have stood over the saint's grave until the nineteenth century; the present single-aisle basilica that serves as the monastery's katholikon was built in 1871, paid for by Orthodox faithful, on the same site as the older chapel.
Local Veneration
Elessa is a locally venerated saint of Kythira and does not appear in the official synaxaria of the Orthodox Church; no formal act of glorification is recorded in the sources consulted, and her cultus is bound to the island and its monastery. As such her veneration warrants confirmation from competent ecclesiastical sources.
Her memory is celebrated on August 1, the traditional date of her martyrdom; one source also notes a repeat commemoration on August 15. By tradition pilgrims from Mani in the Peloponnese travel to Kythira to keep the feast each August 1, linking the saint's veneration to the mainland region from which she is said to have come.