Venerable (Monastic) 16th century

Venerable David the Elder of Evia

c. 1490 – 1589

Also known as David of Euboea · David the Elder

A monk of Euboea (Evia) in Greece, renowned for his ascetic life, spiritual guidance, and wonderworking; founder of the monastery that bears his name (reposed 1589).

Feast Day
November 1
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Commemorated as

Our Venerable Father David the Elder of Evia

Life

David the Elder of Evia (Euboea) was a Greek monk, priest, and founder of the monastery on the island of Euboea that bears his name. He lived during the early Ottoman period and is venerated as a wonderworker. The synaxarion places his birth in the late fifteenth or early sixteenth century at Gardinitsa, a village in the region of Locris (Phthiotis) on the mainland opposite Euboea, and his repose in 1589, though some sources give the year as 1601. He is commemorated on November 1.

By tradition David was the son of a priest and was drawn to the monastic life from childhood. He left home around the age of fifteen and placed himself under the hieromonk Akakios as his spiritual father, was tonsured a monk, and was in time ordained deacon and priest. His formation included travel to monastic centers, among them Mount Athos and its Great Lavra, and service in ecclesiastical settings connected with the dioceses of Nafpaktos and Arta. He served as abbot of the Monastery of the Theotokos at Varnakova, near Nafpaktos, before withdrawing to northern Euboea.

Settling at Drymonas, near the village of Rovies, David rebuilt a small church dedicated to the Transfiguration of the Savior and gathered disciples around him, establishing the monastery that came to be known by his name. He is remembered as one of the teachers who supported the education of the Greek population under Ottoman rule. Numerous miracles and healings are attributed to him both during his life and at his grave, and his relics — including his skull — are kept and venerated at the monastery.

Timeline 5 moments Read Hide
  1. c. 1490 Birth at Gardinitsa David is born at Gardinitsa in the region of Locris, opposite Euboea, the son of a priest.
  2. Youth Enters monastic life He leaves home around age fifteen, is tonsured under the elder Akakios, and is later ordained deacon and priest.
  3. Before settling on Euboea Abbot of Varnakova He serves as abbot of the Monastery of the Theotokos at Varnakova, near Nafpaktos.
  4. c. 1535–1540 Founds the monastery on Euboea Settling near Rovies, he rebuilds a church of the Transfiguration and founds the monastery that bears his name.
  5. 1589 Repose David dies on Euboea, having foreseen the day of his death; miracles are reported at his grave.

Contributions & Legacy

3 contributions Read Hide

Monastic Life and Formation

Accounts of David's early life relate that, the son of a devout priest, he was inclined to asceticism from his youth and left his family around the age of fifteen to seek spiritual guidance. He found the hieromonk Akakios as his elder, was tonsured a monk, and was subsequently ordained deacon and then priest.

His monastic career took him through several centers of the Orthodox world. The tradition records visits to monasteries in the region of Mount Olympus and to Mount Athos, including the Great Lavra of Saint Athanasius, as well as service connected to Constantinople and to the dioceses of Nafpaktos and Arta. Before his final foundation he served as abbot (hegumen) of the Monastery of the Theotokos at Varnakova, near Nafpaktos.

The Monastery on Euboea

David eventually withdrew to northern Euboea and settled at Drymonas, near the village of Rovies, where he rebuilt a small church in honor of the Transfiguration of the Savior. Disciples gathered around him, and the community grew into the monastery that bears his name. Sources place its foundation around the 1530s.

He is remembered as one of the enlightened teachers of his people during the period of Ottoman rule, contributing to the education of enslaved Greeks. He is also said to have traveled to gather support for his monastery.

Wonderworking and Repose

David is venerated as a wonderworker, and the tradition records numerous miracles and healings attributed to his intercession. He is said to have possessed the gift of foresight and to have known in advance the day of his death, which the synaxarion places in 1589.

After his repose many miracles were reported at his grave. His relics, including his skull, his censer, and his priestly stole, are preserved at the monastery on Euboea, where they continue to be venerated.

Notes

Greek saint.

Sources: GOARCH calendar; OCA / J. Sanidopoulos cross-check